LAW OF KARMA AS PER BHAGAVAT GEETHA

LAW OF KARMA


Everyone  have  been  heard  of  word  ‘karma’ often  in their  life. Now  lets  know  what  is  law  of  karma,  how  it  effects  each individual in their lives [as per  Bhagavat Geetha].   
  • Understanding Law of Karma  without  considering  the  concept  of  Re-incarnation  or  Rebirth  is  not possible. Because both  concepts  depend  on  each  other.   
  • The  Law  of  Karma  [Karmic  cycle]  and  cycle  of rebirth  play  together  in  each  individuals  life  and have  its origin in India.                                                                  
  • It  is  said  that  a  person  who  completely  understands  the Law of Karma  and  Rebirth  will  know  “Dharma”  and  move forward in  the spiritual  path  and  also  think  twice  to  do  bad  deeds [sins]  in   his  life.

What is Karma ?

Karma is a Sanskrit word for “action” or work performed. It includes what you think, say or do. So Karma is a deed either good or bad.
On the basis of past, present and future tense, Karma is divided into 3 types: Prarabda Karma, Sanchita Karma and Agami Karma.

What is Law of Karma ?
It is a cycle (Karmic cycle) where each individual has to enjoy the fruits from the good deeds performed by him, also suffer from the bad deeds performed in past (also past lives) one after the other.
It is simple as well as complicated to understand.

  • One individual cannot live without performing any action. The actions which he performs is either good or bad and accordingly he has to enjoy or suffer by them (deeds performed).
  •  Bhagavad Githa says “If a person is happy at the particular point of time in his life, it means he performed the good deeds in the past (also past lives) by which he deserves now to be happy and quite opposite in the case of bad deeds.
  • Also Devi Bhagavatam says


कालोहि बलवान् कर्ता  सततम् सुख दुखयोः|  
                              
नराणाम परतन्त्रानाम्  पुण्या पापानुयोगतः ||

Kaala alone (by being in the form of God) is the most powerful kartha, who always dispenses the sukha and dukha to beings based on their punya and paapa. In this matter of sukha and dukha, human being is helplessly dependent on his own punya and paapa (good and bad deeds).

Applicability of Law of Karma

·        Law of Karma applies to the individual atomic soul being in the body either human or non human.
·        For the people who don’t believe in Law of Karma or re-birth, regardless of their belief, it is applicable for everyone because it is a natural law.

Contrary to the Law of Karma

One only with his hard work and determination can make his life good.
This is not correct as per law of karma. And it [Law of Karma] plays a major role in shaping up each individuals life.

Comparing Law of Karma with Accounting

Accounts show opening, closing balances with debit and credit amounts.
  • Similarly every individual soul has its account known as Karmic account where opening balance is that particular deeds (good or bad) which he performed in past lives and ready to give the results accordingly in present life and this is called Prarabda Karma. Addition and subtraction of Karma will be equal to closing balance (Agami Karma) which is carried forward to next life or that particular deeds which he have to either enjoy or suffer in next life if this is not the last one.
  • What if when a person has only punya in his account (credit balance as per accounts). Here Bhagavat Githa says he will enjoy living in heavenly planets until the punya becomes zero in his account and then he is again sent to this material world.
  • In the opposite case where the person has only paapam (sinful acts) then he will get into the worse bodies in which he can’t even take right decisions, without even realizing.

Moksha / Liberation

Moksha is a situation where there is no good or bad deeds (no punya and paapam). Here a question arises if Prarabdha Karma has to any how give its results either positive or negative, how that gets waived?

Can you escape Law of Karma?

Yes, you can escape the Karmic cycle.
In Bhagavat Githa, it is said that, by becoming Karma Yogi, i.e., being detached witness to the events of our life, or, being a Jeevan muktha in the words of Jagathguru Sankaracharya, one can escape the Law of Karma.

[Also Read : 22 Incarnations of Lord Vishnu ]

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